Ramana Maharishi: So long as there is duality, there must be God and devotee. Similarly also in vichara. So long as there is vichara, there is duality too. But merging into the Source there is unity only. So it is with bhakti too. Realising the God of devotion, there will be unity only. God too is thought of in and by the Self. So God is identical with the Self. If one is told to have bhakti for God and he does so straightaway, it is all right. But there is another kind of man who turns round and says: “There are two, I and God. Before knowing the far-off God, let me know the more immediate and intimate ‘I’.” For him the vichara-marga has to be taught. There is in fact no difference between bhakti and vichara.
When we read Talks with Sri Ramana Maharishi the attention is turned towards us rather than the response to the question. Bhagavan reminds and repeats throughout the book “You are the Self, nothing but the Self, anything else is just imagination, so BE the Self here and now.” By reading those conversations, with the grace of Bhagavan let us question (doubt) the questioner (doubter), perform self-inquiry, recognize the Self and abide in and as the Self. Please check out for a new post every day.
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