Ramana Maharishi: Inasmuch as you say you are ignorant, you are wise. Is he a madman who says that he is mad? Guru’s Grace is like a hand extended to help you out of water, or it makes your way easier for the removal of ignorance.
Devotee: Is it not like a medicine to cure the disease of avidya?
Ramana Maharishi: What is medicine for? It is only to restore the patient to the original state of health. What is this talk of Guru. Grace, God, etc.? Does the Guru hold you by the hand and whisper something in your ear? You imagine him to be like yourself. Because you are with a body you think that he is also a body in order to do something tangible to you. His work lies within. How is Guru gained? God, who is immanent, in his Grace takes pity on the loving devotee and manifests Himself as a being according to the devotee’s standard. The devotee thinks that he is a man and expects relationship as between bodies. But the Guru, who is God or Self incarnate, works from within, helps the man to see the error of his ways, guides him in the right path until he realises the Self within. After such realisation the disciple feels, “I was so worried before. I am after all the Self, the same as before but not affected by anything; where is he who was miserable? He is nowhere to be seen.” What should we do now? Only act up to the words of the master, work within. The Guru is both within and without. So he creates conditions to drive you inward and prepares the interior to drag you to the centre. Thus he gives a push from without and exerts a pull from within so that you may be fixed at the centre. In sleep you are centred within. Simultaneously with waking your mind rushes out, thinking this, that and all else. This must be checked. It is possible only for the agent who can work both within and without. Can he be identified with a body? We think that the world can be conquered by our efforts. When frustrated externally and driven internally, we feel “Oh! oh! There is a power higher than man.” The existence of the higher power must be admitted and recognised. The ego is a very powerful elephant and cannot be brought under control by anyone less than a lion, who is no other than the Guru in this instance; whose very look makes the elephant tremble and die. We will know in due course that our glory lies where we cease to exist. In order to gain that state, one should surrender oneself saying “LORD! Thou art my Refuge!” The master then sees “This man is in a fit state to receive guidance,” and so guides him.
Devotee: Is it not like a medicine to cure the disease of avidya?
Ramana Maharishi: What is medicine for? It is only to restore the patient to the original state of health. What is this talk of Guru. Grace, God, etc.? Does the Guru hold you by the hand and whisper something in your ear? You imagine him to be like yourself. Because you are with a body you think that he is also a body in order to do something tangible to you. His work lies within. How is Guru gained? God, who is immanent, in his Grace takes pity on the loving devotee and manifests Himself as a being according to the devotee’s standard. The devotee thinks that he is a man and expects relationship as between bodies. But the Guru, who is God or Self incarnate, works from within, helps the man to see the error of his ways, guides him in the right path until he realises the Self within. After such realisation the disciple feels, “I was so worried before. I am after all the Self, the same as before but not affected by anything; where is he who was miserable? He is nowhere to be seen.” What should we do now? Only act up to the words of the master, work within. The Guru is both within and without. So he creates conditions to drive you inward and prepares the interior to drag you to the centre. Thus he gives a push from without and exerts a pull from within so that you may be fixed at the centre. In sleep you are centred within. Simultaneously with waking your mind rushes out, thinking this, that and all else. This must be checked. It is possible only for the agent who can work both within and without. Can he be identified with a body? We think that the world can be conquered by our efforts. When frustrated externally and driven internally, we feel “Oh! oh! There is a power higher than man.” The existence of the higher power must be admitted and recognised. The ego is a very powerful elephant and cannot be brought under control by anyone less than a lion, who is no other than the Guru in this instance; whose very look makes the elephant tremble and die. We will know in due course that our glory lies where we cease to exist. In order to gain that state, one should surrender oneself saying “LORD! Thou art my Refuge!” The master then sees “This man is in a fit state to receive guidance,” and so guides him.
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