Devotee: When I go on analysing myself I go beyond the intellect, and then there is no happiness.
Ramana Maharishi: Intellect is only an instrument of the Self. It cannot help you to know what is beyond itself.
Devotee: I understand it. But there is no happiness beyond it.
Ramana Maharishi: The intellect is the instrument wherewith to know unknown things. But you are already known, being the Self which is itself knowledge; so you do not become the object of knowledge. The intellect makes you see things outside, and not that which is its own source.
Devotee: The question is repeated.
Ramana Maharishi: The intellect is useful thus far, it helps you to analyse yourself, and no further. It must then be merged into the ego, and the source of the ego must be sought. If that be done the ego disappears. Remain as that source and then the ego does not arise
Devotee: There is no happiness in that state.
Ramana Maharishi: ‘There is no happiness’ is only a thought. The Self is bliss, pure and simple. You are the Self. So you cannot but be bliss; being so, you cannot say here is no happiness. That which says so cannot be the Self; it is the non-Self and must be got rid of in order to realise the bliss of the Self.
Devotee: How is that to be done?
Ramana Maharishi: See wherefrom the thought arises. It is the mind. See for whom the mind or intellect functions. For the ego. Merge the intellect in the ego and seek the source of the ego. The ego disappears. ‘I know’ and ‘I do not know’ imply a subject and an object. They are due to duality. The Self is pure and absolute, One and alone. There are no two selves so that one may know the other. What is duality then? It cannot be the Self which is One and alone. It must be non-Self. Duality is the characteristic of the ego. When thoughts arise duality is present; know it to be the ego, and seek its source. The degree of the absence of thoughts is the measure of your progress towards Self-Realisation. But Self-Realisation itself does not admit of progress; it is ever the same. The Self remains always in realisation. The obstacles are thoughts. Progress is measured by the degree of
removal of the obstacles to understanding that the Self is always realised. So thoughts must be checked by seeking to whom they arise. So you go to their Source, where they do not arise.
Ramana Maharishi: Intellect is only an instrument of the Self. It cannot help you to know what is beyond itself.
Devotee: I understand it. But there is no happiness beyond it.
Ramana Maharishi: The intellect is the instrument wherewith to know unknown things. But you are already known, being the Self which is itself knowledge; so you do not become the object of knowledge. The intellect makes you see things outside, and not that which is its own source.
Devotee: The question is repeated.
Ramana Maharishi: The intellect is useful thus far, it helps you to analyse yourself, and no further. It must then be merged into the ego, and the source of the ego must be sought. If that be done the ego disappears. Remain as that source and then the ego does not arise
Devotee: There is no happiness in that state.
Ramana Maharishi: ‘There is no happiness’ is only a thought. The Self is bliss, pure and simple. You are the Self. So you cannot but be bliss; being so, you cannot say here is no happiness. That which says so cannot be the Self; it is the non-Self and must be got rid of in order to realise the bliss of the Self.
Devotee: How is that to be done?
Ramana Maharishi: See wherefrom the thought arises. It is the mind. See for whom the mind or intellect functions. For the ego. Merge the intellect in the ego and seek the source of the ego. The ego disappears. ‘I know’ and ‘I do not know’ imply a subject and an object. They are due to duality. The Self is pure and absolute, One and alone. There are no two selves so that one may know the other. What is duality then? It cannot be the Self which is One and alone. It must be non-Self. Duality is the characteristic of the ego. When thoughts arise duality is present; know it to be the ego, and seek its source. The degree of the absence of thoughts is the measure of your progress towards Self-Realisation. But Self-Realisation itself does not admit of progress; it is ever the same. The Self remains always in realisation. The obstacles are thoughts. Progress is measured by the degree of
removal of the obstacles to understanding that the Self is always realised. So thoughts must be checked by seeking to whom they arise. So you go to their Source, where they do not arise.
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