Ramana Maharishi: There is a fixed state; sleep, dream and waking states are mere movements in it. They are like pictures moving on the screen in a cinema show. Everyone sees the screen as well as the pictures but ignores the screen and takes in the pictures alone. The Jnani however considers only the screen and not the pictures. The pictures certainly move on the screen yet do not affect it. The screen itself does not move but remains stationary. Similarly, a person travels in a train and thinks that he moves.
Really speaking he sits and reposes in his seat, and it is the train which is steaming fast. He however superimposes the motion of the train on himself because he has identified himself with the body. He says, “I have passed one station - now another - yet another - and so on”. A little consideration will show that he sits unmoved and the stations run past him. But that does not prevent him from saying that he has travelled all the way as if he exerted himself to move every foot of the way. The Jnani is fully aware that the true state of Being remains fixed and stationary and that all actions go on around him. His nature does not change and his state is not affected in the least. He looks on everything with unconcern and remains blissful himself. His is the true state and also the primal and natural state of being. When once the man reaches it he gets fixed there. Fixed once, fixed ever he will be. Therefore that state which prevailed in the days of Pathala Linga Cellar continues uninterrupted, with only this difference that the body remained there immobile but is now active.
Really speaking he sits and reposes in his seat, and it is the train which is steaming fast. He however superimposes the motion of the train on himself because he has identified himself with the body. He says, “I have passed one station - now another - yet another - and so on”. A little consideration will show that he sits unmoved and the stations run past him. But that does not prevent him from saying that he has travelled all the way as if he exerted himself to move every foot of the way. The Jnani is fully aware that the true state of Being remains fixed and stationary and that all actions go on around him. His nature does not change and his state is not affected in the least. He looks on everything with unconcern and remains blissful himself. His is the true state and also the primal and natural state of being. When once the man reaches it he gets fixed there. Fixed once, fixed ever he will be. Therefore that state which prevailed in the days of Pathala Linga Cellar continues uninterrupted, with only this difference that the body remained there immobile but is now active.
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