The objects can be differentiated by means of their names and forms, whereas each one’s name is only one and that is ‘I’

Ramana Maharishi:  The mind remaining still is samadhi, no matter whether the world is perceived or not. Environment, time and objects are all in me. How can they be independent of me? They may change, but I remain unchanging, always the same. The objects can be differentiated by means of their names and forms, whereas each one’s name is only one and that is ‘I’. Ask anyone, he says ‘I’ and speaks of himself as ‘I’, even if He is Isvara. His name too is ‘I’ only. So also of a locality. As long as I am identified with the body so long a locality is distinguishable; otherwise not. Am I the body? Does the body announce itself as ‘I’? Clearly all these are in me. All these wiped out entirely, the residual Peace is ‘I’. This is samadhi, this is ‘I’.