Ramana Maharishi: There are different methods of approach to prove the unreality of the universe. The example of the dream is one among them. Jagrat, svapna and sushupti are all treated elaborately in the scripture in order that the Reality underlying them might be revealed. It is not meant to accentuate differences among the three states. The purpose must be kept clearly in view. Now they say that the world is unreal. Of what degree of unreality is it? Is it like that of a son of a barren mother or a flower in the sky, mere words without any reference to facts? Whereas the world is a fact and not a mere word. The answer is that it is a superimposition on the one Reality, like the appearance of a snake on a coiled rope seen in dim light. But here too the wrong identity ceases as soon as the friend points out that it is a rope. Whereas in the matter of the world it persists even after it is known to be unreal. How is that? Again the appearance of water in a mirage persists even after the knowledge of the mirage is recognised. So it is with the world. Though knowing it to be unreal, it continues to manifest. But the water of the mirage is not sought to satisfy one’s thirst. As soon as one knows that it is a mirage, one gives it up as useless and does not run after it for procuring water.
Devotee: Not so with the appearance of the world. Even after it is repeatedly declared to be false one cannot avoid satisfying one’s wants from the world. How can the world be false?
Ramana Maharishi: It is like a man satisfying his dream wants by dream creations. There are objects, there are wants and there is satisfaction. The dream creation is as purposeful as the jagrat world and yet it is not considered real. Thus we see that each of these illustrations serves a distinct purpose in establishing the stages of unreality. The realised sage finally declares that in the regenerate state the jagrat world also is found to be as unreal as the dream world is found to be in the jagrat state. Each illustration should be understood in its proper context; it should not be studied as an isolated statement. It is a link in a chain. The purpose of all these is to direct the seeker’s mind towards the one Reality underlying them all.
Devotee: Not so with the appearance of the world. Even after it is repeatedly declared to be false one cannot avoid satisfying one’s wants from the world. How can the world be false?
Ramana Maharishi: It is like a man satisfying his dream wants by dream creations. There are objects, there are wants and there is satisfaction. The dream creation is as purposeful as the jagrat world and yet it is not considered real. Thus we see that each of these illustrations serves a distinct purpose in establishing the stages of unreality. The realised sage finally declares that in the regenerate state the jagrat world also is found to be as unreal as the dream world is found to be in the jagrat state. Each illustration should be understood in its proper context; it should not be studied as an isolated statement. It is a link in a chain. The purpose of all these is to direct the seeker’s mind towards the one Reality underlying them all.
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